-
-
0
-
0
-
2
-
0夫至人应世,观众生根,根力不同,设教亦异。是以三乘立轨,随机而发,五时说法,应契而化。沿粗以至妙,因小以及大,阶渐殊时教之体也。
-
1
-
1
-
2
-
2
-
2
-
2
-
1
-
2
-
2
-
2
-
2
-
0道常无为而无不为。自然者,为上品之上。失于自然而后神,失于神而后妙,失于妙而后精。精之为病也,而成谨细。
-
0The symbol of the Sarira should be the Buddha's five parts of the dharma - precepts, mindfulness, wisdom, liberation, liberation of knowledge and the collection of noble virtues. The disciple should also have remembered the nine characteristics of the five dhamma, so as not to become an alien form of worship. But the flood of time and the wave of sensibility still pushed the worship of Sarira to the direction of worldly love and mystical induction.
-
2
-
1
-
2
-
2
-
1
-
1
-
1
-
2
-
2
-
1
-
1
-
0
-
1
-
1
-
1
-
1
-
2
-
1天地有大美而不言,四时有明法而不议,万物有成理而不说。 凡物之美者,盈天地间皆是也,然必侍人之神明才慧而见。
-
0
-
3有朋自远方来,不亦乐乎!
-
0其为要也,发轸中衢,启惑智门,以无当为实,无照为宗。无当则神凝于所趣,无照则智寂于所行。寂以行智,则群邪革虑,是非息焉;神以凝趣,则二谛同轨,玄辙一焉。
-
0不变大乐大手印, 不变之中诞生身, 敬顶时轮金刚尊, 遍知一切智慧身。 三十二应周尘刹, 百千万劫化阎浮, 瓶中甘露常遍洒, 手内杨枝不计秋。 千载万劫弘法音, 不辞辛劳传真道, 破谜解惑救众生, 南无大悲观世音。